Verbatim Transcript of Dr. Shashi Tharoor's Speech at the Oxford ...

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May 28, 2015 - Speaking for the motion - Dr. Shashi Tharoor ... of public speaking –that, as Henry VIII said to his wives,“I shall not keep you long”. [laughter.] ...


Verbatim Transcript of Dr. Shashi Tharoor's Speech at the Oxford Union Debate 2015
May  28,  2015
 © Shashi Tharoor 2015
Verbatim Transcript of Debate Speech
“This House Believes Britain Owes Reparations to her Former Colonies”
Speaking for the motion - Dr. Shashi Tharoor
Oxford Union, 28 May 2015

Description (https://www.oxford-union.org/term_events/reparations_debate)

This House Believes Britain Owes Reparations to her Former Colonies

We have recently seen former colonies demanding reparations for centuries of abuse:  from the Mau Mau survivors in Kenya to descendants of slaves in the Caribbean.  David Cameron made controversial remarks on the issue in Amritsar;  William Hague said outright that there should be no post-colonial guilt;  and Ken Livingstone gave a heartfelt apology for London’s role in the slave trade.  Do Britain’s politicians owe more than just their words?

Speakers in Proposition:
  • Hon AlounNdombetAssamba - Jamaican lawyer, politician & diplomat, Jamaica’s High Commissioner to UK since 2012
  • Dr George Ayittey - Ghanaian economist & author, founder/President of Free Africa Foundation
  • Dr Shashi Tharoor MP - Indian politician & writer, former Under-Sec Gen of UN
Speakers in Opposition:
  • Sir Richard Ottaway - British politician, formerly Chair of Foreign Affairs Committee
  • William Roger Louis CBE FBA - American historian of British Empire, editor-in-chief of The Oxford History of The British Empire
  • Prof John M MacKenzie - British historian, editor of Manchester University Press‘Studies in Imperialism’ series

Madam President and gentlemen, ladies of the house,

I’m standing here, with eight minutes in my hands in this venerable and rather magnificent institution. I was going to assure you that I belong to the HenryVIIIschool of public speaking –that, as Henry VIII said to his wives,“I shall not keep you long”. [laughter.] But now, finding myself the seventh speaker out of eight in what must already seem a rather long evening to you, I rather feel like Henry VIII’s last wife: I more or less know what’s expected of me but I am not sure how to do it any differently.[laughter.]

Perhaps what I should do is really try and pay attention to the arguments that were advanced by the Opposition today. We had, for example Sir Richard Ottaway suggesting, challenging the very idea that it could be argued that the economic situation of the colonies was actually worsened by the experience of British colonialism.

Well I stand to offer you the Indian example, Sir Richard. India’s share of the world economy when Britain arrived on its shores was 23 per cent, by the time the British left it was down to below 4 per cent. Why? Simply because India had been governed for the benefit of Britain.

Britain’s rise for 200 years was financed by its depredations in India. In fact, Britain’s industrial revolution was actually premised upon the de-industrialisation of India.

The handloom weavers, for example, famed across the world, whose products were exported around the world-- there were actually these weavers making fine muslin, light as woven air, it was said -- and Britain came right in, smashed their thumbs, broke their looms, imposed tariffs and duties on their cloth and products and started taking the raw materials from India and shipping back manufactured cloth, flooding the world’s markets with what became the products of the dark and satanic mills of Victorian England.

That meant that the weavers in India became beggars and India went from being a world famous exporter of finished cloth into an importer.It went from having 27 per cent of world trade to less than 2 per cent.

Meanwhile, colonialists like Robert Clive brought their “rotten boroughs” in England on the proceeds of their loot in India, while taking the Hindi word loot into their dictionaries as well as their habits.[laughterapplause]

…And the British had the gall to call him Clive of India as if he belonged to the country, when all he really did was to ensure that much of the country belonged to him.[laughterapplause]

By the end of 19thcentury, the fact is that India was already Britain’s biggest cash cow, the world’s biggest purchaser of British goods and exports, and the source of highly paid employment for British civil servants. We literally paid for our own oppression.

And as has been pointed out, the wealthy British Victorian families that made their money out of the slave economy—one fifth of the elites of the wealthy class in Britain in 19thcentury owed their money to transporting 3 million Africans across the waters. And in fact in 1833 when slavery was abolished, what happened was a compensation of 20 million pounds was paid, not as reparations to those who had lost their lives or who had suffered or been oppressed by slavery, but to those who had lost their “property”.

I was struck by the fact that your Wi-Fi password at this Union commemorates the name of Mr. Gladstone, the great liberal hero. Well, I am sorry his family was one of those who benefited from this compensation.[applause]

Back to India:between 15 to 29 million Indians died of starvation in British induced famines. The most famous example, of course, was the great Bengal famine during the Second World War when 4 million people died because Winston Churchill deliberately as a matter of written, minutedpolicy,proceeded to divert essential supplies from civilians in Bengal to sturdy Tommies and Europeans, as reserve stockpiles.

He said that “the starvation of anyway underfed Bengalis mattered much less than that of sturdy Greeks’“. This is Churchill’s actual quote. And when conscience-stricken British officials wrote to him, pointing out that people were dying because of this decision, he peevishly wrote in the margins of the file, “Why hasn’t Gandhi died yet?”

So, all notions that the British were trying to do their colonial enterprise out of enlightened despotism, to try and bring the benefits of colonialism and civilisation to the benighted --I am sorry, Churchill’s conduct in 1943 is simply one example of many that gave a lie to this myth.

As others have said on the proposition–violence and racism were the reality of the colonial experience. And no wonder that the sun never set on the British Empire because even God couldn’t trust the English in the dark.[laughterapplause]

Let me take World War I as a very concrete example, since the first speaker, Mr. Lee, suggested these things couldn’t be quantified. Well, let me quantify World War I for you. Again, I am sorry, from an Indian perspective. Others have spoken aboutother countries.

One-sixth of all the British forces that fought in the war were Indian—54 000 Indians actually lost their lives in that war, 65 000 were wounded and another 4000 remained missing or in prison.

Indian taxpayers had to cough up 100 million pounds in that time’s money. India supplied 70million rounds of ammunition, 600,000 rifles and machine guns, 42 million garments were stitched and sent out of India and 1.3 million Indian personnel served in this war. I know all this because of course the commemoration of the centenary has just taken place.

But not just that: India had to supply 173,000 animals, 370 million tonnes of supplies and in the end the total value of everything that was taken out of India --and India by the way was suffering from recession at that time and poverty and hunger -- was in today’s money 8 billion pounds. You want quantification? It’s available.

The Second World War, it was even worse: Two and a half million Indians in uniform. I won’t belabour  the point, but of Britain’s total war debt of 3 billion pounds in 1945 money, 1.25 billion was owed to India and never actually paid.

Somebody mentioned Scotland. Well the fact is that colonialism actually cemented your Union with Scotland. You know the Scots had actually tried to send colonies out before 1707;they had all failed, I am sorry to say. But, then of course, came Union and India was available and there you had a disproportionate employment of Scots. I am sorry that Mr. MacKenziehas to speak after me! Scots were engaged in this colonial enterprise as soldiers, as merchants, as agents, as employees and their earnings from India is what brought prosperity to Scotland, even pulledScotland out of poverty.Now that India is no longer there, no wonder the bonds are loosening.

Now we’ve heard other arguments on this side. There’s been a mention of railways. Well let me tell you, first of all as my colleague the Jamaican High Commissioner has pointed out, railways and roads were really built to serve British interests and not those of the local people.But I might add that many countries have built railways and roads without having had to be colonised in order to do so.[laughterapplause]They were designed to carry raw materials from the hinterland into the ports to be shipped to Britain. And the fact is, that the Indian or Jamaican or other colonial public, their needs were incidental.With transportation, there was no attempt made to match supply to demand for mass transport, none what so ever.

Instead, in fact, the Indian railways were built with massive incentives offered by Britain to British investors, guaranteed out of Indian taxes paid by Indians, with the result that you actually had one mile of Indian railway costing twice what it cost to build the same mile in Canada or Australia, because there was so much money being paid in extravagant returns.Britain made all the profits, controlled the technology, supplied all the equipment and absolutely all these benefits came as private enterprise -- British private enterprise -- at public risk, Indian public risk. That was the railways as an accomplishment.

We are hearing about aid. I think it was again Sir Richard Ottawaywho mentioned British aid to India. Well let me just point out that the British aid to India is about 0.4 per cent of India’s GDP. The Government of India actually spends more on fertiliser subsidies -- which might be an appropriate metaphor for that argument.[laughter,applause]

If I may point out as well, that as my fellow speakers from the proposition have pointed out, there have been incidents of racial violence, of loot, of massacres, of bloodshed, of transportation -- and in India’s case even of one of our last Mughal emperors. Yes, maybe today’s Britains are not responsible for some of these reparations but the same speakers have pointed with pride to their foreign aid, you are not responsible for the people starving in Somalia but you give them aid. Surely the principle of reparations for the wrongs that have done cannot be denied.

It’s been pointed out, for example,the dehumanisation of Africans in the Caribbean, the massive psychological damage that has been done, the undermining of social traditions, of property rights, of the authority structures of these societies, all in the interest of British colonialism; and the fact remains that many of today’s problems in these countries including the persistence, in some cases the creation, of racial, and ethnic, and religious tensions were the direct result of the colonial experience. So there is a moral debt that needs to be paid.

Someone challenged reparations elsewhere. Well I am sorry, Germany doesn’t just give reparations to Israel, it also gave reparations to Poland. Perhaps some of the speakers here are too young to remember the dramatic picture of Chancellor Willy Brandt on his knees in the Warsaw Ghetto in 1970.There are other examples. There is Italy’s reparations to Libya, there is Japan’s to Korea even Britain has paid reparations to the New Zealand Maoris. So it’s not as if this is something unprecedented or unheard of that’s going to somehow open some sort of nasty Pandora’s box.No wonder Professor Louis reminded us that he is from Texas. There is a wonderful expression in Texas that summarises the arguments of the Opposition:‘All hat and no cattle’.[laughterapplause]

Now, if I can just quickly look through the other notes that I was scribbling while they were speaking, there was a reference to democracy and rule of law. Let me say with the greatest possible respect -- you cannot -- it’s a bit rich to oppress, enslave, kill, torture, maim people for 200 years and then celebrate the fact that they are democratic at the end of it.(applause)We were denied democracy, Sir. We had to snatch it, seize it from you.With the greatest of reluctance it was considered, in India’s case after 150 years of British rule and that too with limited franchise.

(Point of interjection)

Alright, I don’t think that needs contradiction. Not from me at any rate.

But, if I may just point to, I think, the arguments made by a couple of speakers. The first speaker, Mr. Lee, in particular, conceded all the evil atrocities of the colonialism but essentially suggested that reparations won’t really help, they won’t help the right people, they would be use of propaganda tool, they will embolden people like Mr. Mugabe. So, it’s nice how in the old days you know, I am sorry to say that the people of the Caribbean used to frighten their children into behaving and sleeping by saying Sir Francis Drake would come after them. That was the legacy of that era. Now it’sMugabe will be there. So he is the new Sir Francis Drake of our times.

The fact is very simply, Sir, that we are not talking about reparations as a tool to empower anybody, they are a tool for you to atone, for the wrongs that have been done (applause).And I am quite prepared to accept the proposition that you can’t evaluate, put a monetary sum on the kinds of horrors people have suffered. Certainly no amount of money can expiate the loss of a loved one, as somebody pointed out there. You are not going to figure out an exact amount, but the principle is what matters.

The fact is that to speak blithely of sacrifices on both sides, as an analogy was used here—a burglar comes into your house,ransacks the place, stubs his toe and you say there was sacrifice on both sides – that, I am sorry to say, is not an acceptable argument.

The truth is that we are not arguing specifically that vast sums of money need to be paid. The proposition before this house is the principle of owing reparations, not the fine points of how much is owed, to whom it should be paid. The question is, is there a debt, does Britain owe reparations?

As far as I am concerned, the ability to acknowledge a wrong that has been done, to simply say sorry, will go a far far longer way than some percentage of GDP in the form of aid.

What is required, it seems to me, is accepting the principle that reparations are owed. Personally, I will be quite happy if it was one pound a year for the next 200 years after the last 200 years of Britain in India.

Thank you very much, Madam President.

© Shashi Tharoor 2015
Link to the video: https://www.youtube.com/watch?v=f7CW7S0zxv4

.....

new perspectives on the indian uprising of 1857 - Centre for South ...

www.csas.ed.ac.uk/mutiny/Abstracts.html
Jul 26, 2007 - Such omissions in the historiography of the mutiny and the struggle for ... The Kols as a body revolted and disarmed the moving army but .... Contemporary literature in different Indian languages bears testimony to the same divergence. ..... 
 secret language used by Indians in1857 mutiny
they conversed with one another in a secret cant called Ramasee .
========================

Ramaseeana; or, A vocabulary of the peculiar language[secret language] used by the Thugs...

https://archive.org/details/ramaseeanaoravo00sleegoog
Feb 14, 2009 - Internet Archive BookReader - Ramaseeana; or, A vocabulary of the peculiar ... This book has an editable web page on Open Library.

57 stunning images from the Sepoy Mutiny of 1857 - MSN.com

https://www.msn.com/en-in/news/photos/57...mutiny.../ss-BBltFqw
Aug 15, 2016 - 57 stunning images from the Sepoy Mutiny of 1857.

In 1930, the people of Solapur revolt against British rule.

The British Imposed Martial Law For The First Time In Country In The City Of Solapur :

Martial law was indeed imposed in the Indian city of Solapur during the period of British colonial rule. This action took place during the freedom struggle against British colonialism in the early 1940s. The imposition of martial law in Solapur was a significant event in the context of the Indian independence movement.

In 1940, the British government in India enacted the Defense of India Act, which gave them extensive powers to suppress civil disobedience and quell anti-colonial activities. Solapur, a city in the western state of Maharashtra, had become a center of nationalist and anti-British sentiment.

The situation in Solapur escalated in 1940 when the Quit India Movement, a nationwide campaign led by Mahatma Gandhi, was launched, calling for an immediate end to British rule. Solapur actively participated in this movement, with widespread protests, strikes, and civil disobedience. The British authorities responded by declaring martial law in the city.

Under martial law, the military had extraordinary powers, including the authority to arrest and detain individuals without trial, censor the press, and maintain order through force. The imposition of martial law in Solapur resulted in a crackdown on the local freedom movement and a period of intense repression.

Despite the harsh measures, the people of Solapur continued their struggle for independence. This historical episode in Solapur is a testament to the determination of Indians in their fight for freedom against British colonial rule. It’s worth noting that the martial law in Solapur was eventually lifted, but the broader struggle for independence continued until India finally gained its freedom in 1947.

A large number of Communists, as well as workers and peasants owing ... In 1930, the working class and the people of Solapur rose up in revolt against British rule. For a few days, they ousted the British rulers and took control of the administration of Solapur city. ... Khed has since been renamed as Rajgurunagar. In 1938 ...
=============================================


PDF]solapur martial law: 1930 - BioInfo Publication

https://bioinfopublication.org/files/articles/3_1_2_JAC.pdf
fought against the British Empire by Marathi Empire, Solapur Dis- trict also fought up to ... of these people, which included- Rambhau Rajwade, Mallappa. Warad ... revolts in other parts of the country, there was impact of these in. Solapur and ..


Bioinfo Publications
102
SOLAPUR MARTIAL LAW: 1930
Journal of Arts and Culture
ISSN: 0976
9862 & E
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ISSN: 0976
9870, Volume 3, Issue 1, 2012, pp.
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102
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104
Available online at http://www.bioinfo.in/contents.php?id=53
KODALKAR A.V.
Department of History, Karmaveer Bhaurao Patil Mahavidyalaya, Pandharpur, Dist: Solapur
-
413304, MS, India.
*Corresponding Author: Email
-
barakadeankush@rediffmail.com
Received: January 09, 2012; Accepted: February 02, 2012
Abstract
-
The national movement for freedom was fought all over the country through urban as well as rural areas. For India’s freedom,
the
Nationalist Movement was fought throughout the length and breadth of the nation. In this great movement, Solapur city also ha
s a
big share.
This city has created a unique place in the Nationalist Movement through important incidents, events and deeds. Many people f
rom
Solapur
were participated in this movement. Obviously, there was a lion’s share of the mill workers because the mill workers were in
the
forefront of
the movement.
Journal of Arts and Culture
ISSN: 0976
9862 & E
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ISSN: 0976
9870, Volume 3, Issue 1, 2012
Introduction
Solapur is a historical city. When the British were discussing about
the rising of Marathi Empire among the three districts, Britishers
have recorded the name of Solapur. The last fights which were
fought against the British Empire by Marathi Empire, Solapur Dis-
trict also fought up to the last moment.
At the end of 19th Century, due to English education there was
political and social wareness among the middle class people. In
the contemporary era, the thoughts of Justice Ranade and Lok-
manya Tilak were very impressive in Maharashtra. There was also
a class of people in Solapur city inspired by the extremist thoughts
of these people, which included
-
Rambhau Rajwade, Mallappa
Warad, Raobahadur Sathe, Dr. Kirloskar, Shri. Rambhau Sane etc.
These were the leading personalities in Solapur politics. In the civil
field of Solapur, Shri. Hirachand Nemchandand the old newspaper
‘Kalpataru’ edited by Shri. Kakade were taken into consideration.
Though Nationalist Movement was started before 1920, it spread
very fast from 1920 onwards. As there was political awareness and
revolts in other parts of the country, there was impact of these in
Solapur and Municipal Corporation. The mill workers had went on
‘hartal’ in Solapur in 1890, 1902 & 1904. The Extremist leader Lok-
manya Tilak addressed the people in Solapur in 1908. And in the
same year the British Government banned ‘Rajaswa’ newspaper
and the chief editor of this paper Shri. Limaya and the publisher
Shri. Ganla were arrested.
In 1920, there was strong uprising from the mill workers against
Governement and the capitalist mill workers. This revolt took place
continuously three months under the leadership of mill worker
Bhimrao. The Government crashed the revolt ruthlessly. The Brit-
ish Govt. fired at the workers and 7 workers were killed and hun-
dreds of workers wounded. This revolt like ‘hartal’ is supposed as
one of the important steps in Mill workers’ movement in the coun-
try.
Offering the ‘Manapatra’ to Indians was first introduced in India by
Solapur Muncipal Council by offering ‘Manpatra’ to Mahatma Gan-
dhi on 26/05/1921 and showed its nationality. National leaders in
Solapur opposed for offering ‘Maanpatra’ to the Governor from
1925 to 1929.
In 1928, the mill workers observed a great ‘hartal’ nationwide. This
‘hartal’ brough Solapur in limelight. During this ‘hartal’ the leaders
of the workers
-
Com. Sane, Com. Minakshi Sane, and Com. Kar-
hadkar were arrested.
Citation:
Kodalkar A.V. (2012) Solapur Martial Law: 1930. Journal of Arts and Culture, ISSN: 0976
9862 & E
-
ISSN: 0976
9870, Volume 3,
Issue 1
,
pp
-
102
-
104.
Copyright:
Copyright©2012 Kodalkar A.V.This is an open
-
access article distributed under the terms of the Creative Commons Attribution
License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and sourc
e a
re credited.
Bioinfo Publications
103
Taking into consideration Mahatma Gandhi’s Dandi March in 1930,
a bill was passed with greater majority to hoist National flag on
Municipal Council on 6th April 1930. On the same day ‘National
symbol’ was hoisted on Municipal council with a great ceremony.
Thus Solapur was the pioneer in hoisting Nation flag on Municipal
council in Maharashtra. After this month, whatever the incidents &
events took place in Solapur, they were unique. It is a golden page
in the history of freedom movement.
The news of Mahatma Gandhi’s arrest spread in Solapur on 5th
May 1930 at mid night. The congress leaders immediately deter-
mined to spread this news throughout Solapur. People arranged
protest rally’s giving shouts and singing national songs. Early in the
Morning when the mill workers left for their duty, they heard the
news and started condemning the act of Government. Mills were
closed. People stopped railways and broken the railway buggies.
The ‘Shindi’ trees were fallen by the people. Police ruthlessly
opened unrestrained fire. After this, on 7th April the workers were
made a great rebellion. People threw stones at police. People set
the police stations on fire. In this riot many police and the magis-
trate were wounded. At the evening the leaders pleaded to run the
movement peacefully.
On 8th May 1930, the Government arrested the leaders
-
veer
Nariman and Bajaj. People condemned strongly when the news
spread in the city. Nariman was the favorite leader of youths, so the
young leaders Shri. Jagannath Shinde and A. urban Hussain decid-
ed to arrange a large procession of the images of their favorite
leaders and they really arranged a big procession.
There was no one’s control over the procession. Some youth from
the procession returned to Rupa Bhavani area to fall the ‘Shindhi’
trees. Others had no pdea about this. When the youths started
falling ‘Shindi’ trees at Rupabhavani, Police vans arrived there. The
mob of youths threw stones. So the enraged police ruthlessly
opened unrestrained fire. So the people become furious. When the
bullets were over, people caught the police & threw stones on
them. At the time the public leader Mallappa Dhanshetti arrived
there. The collector knight surrendered & pleaded him to let him
free from the clutches of enraged mob. Mallappa Dhanshetti made
the mob silent & released the collector. Mr. Knight from the clutch-
es of enraged mob. But instead of keeping in mind the help assist-
ed by the mob, they started firing at mob when they were let free
from the clutches of mob. Innocent men, women, children were
died. People got enraged due to this act. Jalapa Dhanshetti went to
hospital along with the wounded. Shankar Shivdar died & he be-
came the first martyr in the city.
The enraged mob became furious and started breaking the govern-
ment buildings and vans. This enraged mob demolished police
stations & set the stations on fire. This mob was in the position of
taking the revenge of collector’s firing. Many police were beaten;
even two policemen were burnt alive. This mob also set the court
on fire. Many government offices were also set on fire. Mr. Knight
ignored all these incidents & he was engaged in moving the Eng-
lish women and children to a safe place.
When the situation in the city became calm and peaceful, suddenly
the police started firing at people through their police vans. From
12 P.M. to 7.00 P.M. the police fired at people through every road
in the city. 50 innocent people were killed and hundreds were
wounded. The detail of this incident were published in Rambhau
Rajwade’s ‘Karmyogi’ weekly (10th May 1930) and criticized the
despotism of the government. Differenment newspaper in the state
and country concerned the act of government.
People were feared of these incidents. They started leaving Sola-
pur supposing that it is dangerous to live in Solapur. Within two
days near about 25000 people left Solapur. All the transactions &
business were stopped. Mills were also closed. The police also
quitted Solapur. In this situation some national leaders declared
freedom in Solapur.
Solapur city was under the revolutions for 3 days. During this, the
local political leaders established their own administration system.
They served the wounded people in firing. In brief, Solapur enjoyed
the freedom. This is compared with 1871’s Paris communs.
Mr. Knight took the assistance of retired policed officer Khan
Imamsaheb to crush the revolt in Solapur. Mr. Khan has also to
take revenge on the leaders in Solapur. He started arresting reput-
ed leaders under different crimes. Then he discussed with the
home minister, Hotson and decided to impose Martial law in Sola-
pur. Thus for the first time in Maharashtra, Martial law was imposed
in Solapur.
As it was the first Martial law in Solapur, people had to suffer a lot.
The person seen on the roads were beaten ruthlessly, Gandhi cap
was being removed from the heads of the people. The mill workers
suffered a lot of Martial law.
Many people were arrested for hoisting the National flags. The
Municipal president Manikohand shah was arrested for denying
removing the national flag from Municipal council. Many people
were arrested for setting the court on fire, riot at rupabhawani and
Murder of two policemen. The police arranged the procession by
beating Shri. Dhanshetti, Shri. Shinde, Shri. Sarda and Shri.
Kurban Husain ruthlessly. A congress leader Tulshidas Jadhav was
beaten ruthlessly for not removing Gandhi Cap and 10 years pun-
ishment was announced. Along with these people so many work-
ers, leaders & students were arrested.
During the military rule, the soldiers in Solapur city were very cruel
to the people. The people were being beaten ruthlessly for wearing
Gandhi cap, Khadi cloths. The police, soldiers and the officers loot-
ed the shops. Even some have raped the women. But the govern-
ment ignored to all these incidents. Workers were compulsorily
sent to work. Shri. Mallapa Dhanshetti, Shri. Kisan Sarda,
Shri.Jagannath Shinde and Shri. Kurban Husain were charged by
selecting the session judge from pune for the death of the police on
the 8th May. After reading the charge sheet, on 6th June 1930 the
judge announcement hangdeath.
The crimes of these people were false. The information of the four
martyrs is as follows.
Shri. Mallappa Dhanshetti
-
He was an accountant in
‘Pandharkar Pedhi’. He was supposed as a congress leader.
He was charged due to to his job. He has saved the life of Mr.
Knight. His personality was very effective. He was punished
under military law.
Shri. Jagannath Shinde
-
He was supposed as the leader of
Youths. He did efforts to make Hindu society strong. His
speech was effective. He was also punished under military law.
He was the leader of congress youth forum.
Shri. Kisan Sarda
-
He was a rich Marwari. He had no strong
Journal of Arts and Culture
ISSN: 0976
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ISSN: 0976
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Solapur Martial Law: 1930
Bioinfo Publications
104
relation with politics. But he was the follower of Hindu society.
He lelped Hindu people and their rituals. He was also punished
under military law.
Shri. A. Qurban Hussain
-
He was known as the leader of mill
workers. He was the secretary of youth forum. He was the most
loving leader due to effective speech, during and Hindu
-
mus-
lim unity. He was a reformative leaders were in anper. He had
run ‘Gazanfar’ newspaper. He was also arrested under Military
law.
There was a ban for National flag when there was Martial law in
Solapur. A Nationalist leader shri. V.V. Sathe proclaimed to con-
demn this. So he arrived at Solapur with his colleague, a national
flag in their hands. They were arrested on station. After this many
groups of people through the country started arriving at Solapur for
zenda satyagriha. They were treated with despotism but to respect
the national symbol, the workers, businessmen and thousands of
young men jumped into this movement. We should not forget this
incident.
This newas in focus. Then Mumbai government’s publicity depart-
ment brought a declation tont it was decisive. It was also seriously
criticized. So to find out the actual situation in Solapur. The Gov-
erner
-
sir fredrid siex arrived at Solapur on 18th June 1920. He
observed the whole city. He was requested to withdraw the military
law by millowners businessmen to withdraw martial lawfrom 30th
June. In this way it was withdrawn after 48 days.
The result of the ‘setting court on fire’ was declared on 18th Oct.
1930. Shri. Jagannath Pardeshi, Shri. Channusing Chandele, Dr.
Antrolikar was accused and declared punishment. 23 people were
accused for the revolt of Rupabhavani. 60 people had left Solapur
who were the criminals in these two cases.
The people throughout India were eagerly waiting for the declaring
of ‘hangdeath’. The decision of the preview council was also deci-
sive. Finally ‘hangdath’ was finalized for these four people. The
Indian leaders
Barrister Jaykar, Dr. Muje who were at ‘Round
table conference’ pleaded the Indian Prime minister Wejwood to
withdraw the ‘hang death’ in London Barrister Wilson arranged
protest rallies and applied for withdrawing hang death from India
hundreds of religions priests telegrammed Shri. Venn to cancel the
hang death. The eminent leaders in India tried their level best.
Barrister Chagla sent an application having 2 lac signatures to
voicerai and Mumbai women sent application of 1 lack women’s
signature. All in all the people from different strata of society were
fighting against the ‘hang death’. The mill workers closed mills and
arranged public addresses throughout the nation for withdrawing
the hang death. Sheth Walchand Hirachand and Shri. Tatyasaheb
Kelkar personally met Hotson and requested to cancel the
‘hangdeath’. But it was of no use.
Solapur Municipal council passed a bill with majority for withdraw-
ing the ‘hangdeath’ but it was also of no use.
At the end, on 11th Jan. 1931 the four were hanged to death at
3.00 p.m. They shouted
-
Jayhind
-
Vande Mataram. Even the gov-
ernment denied to handover the dead bodies of these martyres.
Thus the British Govt., which was the best supporters of democra-
cy, killed 4 persons brutally. So the people throghhout the nation
because furious. In pune thousand of people arranged rallys for
handing over the dead bodies of martyrs. To condemn the
‘hangdeath’ rally in hundred of cities in India were arranged e.g.
Pune, Jalgaon, Panvel, Penn, Belgaum, Hubali, Dharwad, Calcutta,
Indore, Ujjain, Gwalior, Nagpur, Vardha, Nagpur, Kolhapur,
Badoda, Surat etc. The Govt. tried to crush these rallys brutally.
The govt. opened unrestrained fire and lathi charge against people.
But there were many rally arranged throughout the nation opposing
the despotism of the govt. to pay homage to the mastyrs.
There was a pindrop silence in Solapur when the news of
‘hangdeath’ spread in Solapur. The whole city was closed sponta-
neously. On the second day after the hangdeath i.e. 13th Jan.
1931, a/c the newspapers in the country condemned the act. The
famous Bengali poet
-
Rabindranath Tagore condemned in ‘London
Times’
The Municipal Council passed a bill to release the arrested under
Martial law. But it was of no use. According to Gandhi
-
Irwin pact,
Dr. Antrolikar was released. But Lord Irwin hesitated to release
Shri. Rambhau Rajwade. When Mahatma Gandhi announced that
unless and until Rajwade is released, he won’t attend the round
table conference, immediately Lord Irwin ordered to releases
Rajwade. The signature on the Gandhi
-
Irwin pact was made when
the Voiceri ordered the release of Rajwade and then the pact was
completed.
To take the revenge of Solapur, Shri. Vasudeo Gogate, a student in
pune fired at Hotson. Hotson was saved due to the iron coat but
Gogate was arrested. Hotson asbed him “Why did you fire at me?”
Gogate answered without fear “As against your tyrannical admin-
istration in Solapur”
Thus the martial law in Solapur has a unique place in India’s free-
dom movement; In this movement the people in Solapur put their
lives on stake. In this way through the hopes, Sacrifies a prosper-
ons day came to rise
-
15th Aug. 1947.
References
[1]
Andurkar V.G.
Solapur Marshal Law and Four Hutamata
.
[2]
Home Department Files (Bombay Arcaies
-
Mumbai) (1930)
File
No. 750 (14) B I
.
[3]
Home Department Files (Bombay Arcaies
-
Mumbai) (1930)
File
No. 750 (14) B (C).


.............................................................................................................................





fined.
61
IV
SOLAPUR
DISTRICT
CONFERENCE
KURDUWADI
District
conference
was
held
at
Kurduwadi
on
18,19
Hay
1929.
President
was
N
.
D
.
Sawarkar
.
About
400
persons
attended.
Raimal
Hiraji
Bhate
was
the
chairman
of
reception
committee.
President
stated
(people)
should
awaken
tot
fight
for
the
freedom
of
country.
Present
system
of
education
is
manufacturing
clerks
and
slaves
which
were
required
by
British
government,
to
run
the
administration.
Hindu-Muslim
problem
can
be
solved
as
they
are
solved
in
other
countries
in
Europe.
Important
Resolutions
were
passed
(1)
Protesting
against
Bombay
Government
in
opening
new
liquor
shops.
(2)
Agreeing
Youth
League
in
observing
10
May
as
day
of
Independence.
62
At
the
same
time
Solapur
district
Youth
Conference
was
held
on
19
May
1929.
About
400
youths
attended
the
conference.
President
was
Sarabhai
Nemchand
Haji
of
Bombay.
Ganapatrao
Dhondoba
Sathe
was
the
Chairman
of
Reception
Committee.
Youth
movement
was
to
create
a
desire
for
independence
of
the
country
among
youths.
The
following
important
resolutions,
passed.
63
1.
Declaring
complete
Independence
as
the
ideal
of
Solapur
Youth
League.
2.
Organising
Youth
of
district.
3.
Popularising
Swadeshi
goods
and
boycotting
foreign
cloth
(British
made.
)
114
4.
Abolishing
untouchability.
A
committee
was
appointed
to
carry
out
above
objectives.
Solapur
:
1.
Govindalal
Kanayalal
2.
Dr.K.B.Antrolikar
Pandharpur
1.
Ganesh
Waman
Joshi
2.
Nana
Sangolkar
Barsi
1.
Vinayakrao
Sulakhe
2.
Kisan
Kamalakar
Shete
Madha
1.
Manikchand
Tuljaram
2.
Kurdukar,
pleader
Karmala
Kavadi
Sangola
Pande
Natepute
1.
Ghugardare
2.
Dr.Kale
Akkalkot
1.
Apparao
Deshpande
2.
Gopalrao
Manurkar
Kurduwadi
1.
Ganapatrao
Shinde
2.
Dr.Karandikar
Nevertheless
the
All-Parties
convention
and
later
the
Congress,
agreed
to
accept
Dominion
Status
if
granted
on
or
before
31
December
1929.
Failing
this
the
Congress
resolved
to
pursue
its
goal
of
Independence
and
organise
non-violent
non
­
cooperation
including
non-payment
of
taxes
movement.
Lord
Irvin
declared
that
First
Round
Table
Conference
all
parties
would
be
held
in
London
to
discuss
the
recommendations
of
Simon
Commission.
All
this
fell
far
short
of
its
demands.
The
Congress
-
115
-
in
its
Lahore
session
held
in
December
1929
declared
complete
independence
as
its
goal,
resolved
to
boycott
the
Legislatures
and
the
Round
Table
Conference
and
took
steps
for
launching
a
programme
of
Civil
Disobedience.
Independence
day
was
declared
all
over
India
on
26
January
1930.
C.Rajgopalchari
,
a
Congress
leader
of
Madras
had
been
to
Valsang
on
22
February
1930
as
a
principal
speaker.
A
meeting
was
held
at
Valsang
under
presidentship
of
V.G.Gujar
of
the
village.
Other
prominent
persons
were
-
Shankar
Dattatraya
Deo
of
Pune,
G
.
B
.
Deshpande
and
others
were
present.
Their
speeches
dealt
with
Gandhiji's
Civil
Disobedience
Movement.
64
Besides
the
efforts
of
Congress,
the
newspapers
in
the
district
were
active
in
creating
an
atmosphere
in
the
district.
In
1930,
the
following
newspapers
were
working
in
the
district.
1.
Solapur
Samachar.
2.
Karmayogi
.
3.
Kalpataru
&
Anandvritt
.
4.
Gazenfer.
The
editor
of
Solapur
Samachar
was
the
late
Vitthalrao
Narsappa
Jakkal
and
nearly
5000
copies
of
this
paper
were
circulation.
It
was
a
good
circulation
under
the
circumstances.
Shri
Rambhau
Rajawade
was
the
editor
of
Karmayogi.
No
reliable
information
regarding
the
number
of
copies
in
circulation
is
available.
The
Martial
law
administration
had
sealed
its
press,
office
and
confiscated
all
the
records.
116
"Gazenfer"
was
edited
by
one
of
the
martyr
of
Solapur,
Shri
Kurban
Hussain.
No
reliable
information
about
this
paper
is
also
available.
It
is
said
that
after
arrest
of
Shri
Kurban
Hussain
all
records
were
removed
to
Valsang,
the
native
place
of
Kurban
Hussain
and
when
the
police
went
there
they
found
to
their
dismay
that
all
th
records
had
already
been
burnt.
The
fact
that
the
four
newspapers
were
published
in
Solapur
in
1930
shows
that
the
people
of
Solapur
were
very
alert
and
eager
to
know
the
political
developments
in
the
country.
It
also
shows
that
journalism
was
popular
and
flourishing
even
in
a
town
like
Solapur.
117
NOTES
AND
REFERENCES.
1.
Tarachand,
History
of
Freedom
Movement
on
India,
Vol.Ill,p.191.
2.
Bipin
Chandra,
India's
Struggle
for
Independence,
p.70.
3.
Ibid,
p.176.
4.
G.A.Natesan,
"Reminiscences,
cited
in
B.R.Nanda,
Gandhiji,
pp.
154-5.
5.
M.K.Gandhi,
An
Autobiography
of
the
Story
of
my
experiment
with
truth,
pp.
365-66.
6.
Ibid.,p.
628.
7.
Tarachand,
Op.Cit,
p.336.
8.
Harijan,
Nov,
19,
1938,
p.336.
9.
Harijan,
June
25,
1938,
p.162.
10.
Ibid.,p.Nov.
19,
1938.
p.337.
11.
Harijan,
July
26,
1942,
p.248.
12.
Young
India,
Dec
18,
1920,
S.Ganeshan
collection
1924,
p.297
quoted
in
Indian
Freedom
Movement
and
Thought,
1919-1929
ed.by.J.C.Johari,p.
28.
13.
Harijan,
Jan.
15,
1938.
14.
Lai
Bahadur,
Indian
Freedom
Movement
and
Thoughts,
1919-1929
ed.
by
J.C.Johari,
p.27.
15.
Maharashtra
Shasan
Prakashan
Vibhag,
Bharatiya
Swantantrya
Sangram
Aur
Maharashtra
,
p
.
6
9.
16.
Ibid.
,
p.
66.
17.
Solapur
Samachar,
Jubilee
Ank,
1936,
p.30.
18.
Bombay
Presidency
Police
Secret
Report,
1921,
p.337.
19.
Ibid.
,
p.
569.
118
20.
Ibid.
,
p.620.
21.
Ibid.
,
p.
927.
22.
Ibid.,
pp.
1175-1199
23.
Ibid.
,
p.
1228.
24.
Ibid.,
p.1247.
25.
Ibid.,
p.U75.
26.
Ibid.
,
p.
1824.
27.
Maharashtra
Shasan
Prakashan
Vibhag,
Bharatiya
Swantantrya
Sangram
Aur
Maharashtra,
p.67.
28.
Bombay
Presidency
Police
Secret
Report,
1921,
p.183.
29.
Solapur
Nagarpalika
Shatasamvatsarik,
1953,
p.323.
30.
Ibid.
,
p.327.
31.
Bipan
Chandra,
Op.Cit.,p.l91.
32.
R.C.Mujumdar
,
History
of
Freedom
Movement
in
India,
II,p.
189
33.
Tarachand,
History
of
the
Freedom
Movement
in
India,
p.499.
34.
Bipan
Chandra,
Op.Cit
.
,p.
238.
35.
Bombay
Presidency
Police
Secret
Report,
1923,
p.532.
36.
Phade
Y.D.
,
Shahu
Chhatrapati
Ani
Lokmanya
,
p
.39.
37.
Vohra
Rajendra,
Brahmanetar
Chalwal
,
{1916-22)
,pp
.165-66
(An
Article
in
Prabhatkar
W.R.Kothari,
Vichar
Ani
Karya,
Ed.
by
Mrs
Shah
and
Kothari)
38.
Bombay
Presidency
Police
Secret
Report,
1923,
p.566.
39.
Ibid.
,
p.
839.
40.
Bombay
Presidency
Police
Secret
Report,
1925,
p.71.
41.
Ibid.
,
p.
645.
42.
R.C.Mujumdar,
History
of
Freedom
Movement
in
India,
Vol.III,p.232
119
43.
Rambhau
Rajwade
JanmaShatabdi
Smaranika,
1971
,
p
.
3.
44.
Ibid.,p.
4.
45.
Ibid
.,
p
.23.
46.
Ibid.
,
p.
7.
47.
Ibid.
48.
Dr.Antrolikar
Smruti
Ank,
1990,
P-1
49.
Ibid.
,
p.
2.
50.
Ibid.
,
p.
3.
51.
Ibid.
52.
Sidramappa
Phalamari-
Solapur
Kamgar,
p.9.
53.
Ibid
54.
Bombay
Presidency
Police
Secret
Report,
1927,
p.
112
55.
Ibid.
,
p.
248.
56.
Bipan
Chandra,
OpCit.,
p.246.
57.
Ibid.,p.
261.
58.
Bombay
Presidency
Police
Secret
Report,
1928,
p.
58.
59.
Ibid.,p.
353
60.
Bombay
Presidency
Police
Secret
Report,
1929,
p.117
61.
Ibid.
,
p.
353.
62.
Ibid.
,
p.
384.
63.
Ibid.,
p.385.
64.
Bombay
Presidency
Police
Secret Report,
1930,
p.304
120